Rachel Entin-Bell ’27 and Max Schiller ’26
With its ornate carved Buddha design and eye-catching materials, this object is a great example of a high-status accessory from Qing Dynasty, China (1644-1912). The bottle is made to contain snuff, a powdered form of tobacco that was considered medicinal, and therefore legal, while smoking tobacco was not. As the usage of snuff spread from the 17th century onward, snuff bottles became status symbols, carrying connotations of wealth and high social status. Cinnabar, a precious mineral used to make vases, jewelry, and decorative dishware, was also used for many such bottles.
Cinnabar is a mercury sulfide mineral, recognizable by its vermillion color, and it is typically found in vein deposits formed when magma moving in the crust of the Earth causes cracking in pre-existing rock. Hot water then circulates and deposits minerals into these cracks, resulting in substances like cinnabar. There was extensive mining for cinnabar in Southern China during the 18th and 19th centuries. The snuff bottle’s top is nephrite jade, a green mineral formed through metamorphic processes where rock is transformed by high pressure and temperature.
Jillian Clark ’25 and Sadie Applegate ’27
This ceremonial horn, crafted from brass and copper, exemplifies the metalworking skills of artists within the Himalayan region. Brass, an alloy of copper and zinc, is valued for its durability, corrosion resistance, and warm golden hue, which makes it ideal for creating lasting ritual objects. The copper was likely extracted from ores such as chalcopyrite and malachite, while the zinc was derived from the mineral sphalerite. When these metals are melted together at high temperatures, they form brass. These materials, sourced through local mining, reflect the resource-rich landscape of the Himalayas. The horn’s shape and design may have been inspired by the horns of yak or antelope, both animals revered in the Himalayas for their strength and resilience. In Buddhist traditions, ceremonial horns are used to accompany chanting and ward off negative energies, with their animal-inspired forms symbolizing vitality and protection. Engravings of floral motifs and mythological creatures further enhance the horn’s spiritual significance, representing purity and renewal. This object serves as both a functional ritual instrument and an example of the artistic heritage of Nepal and Tibet.
Ethan Bobrin ’26
This Ibis statue is estimated to have been made sometime between 664 and 343 BCE in Egypt. The metal which forms the legs, tail, neck, and head is likely bronze while the rest of the figurine is made from gilded wood. Gold is formed through hydrothermal processes and was likely sourced from porphyry deposits. Artists in ancient Egypt took advantage of gold’s unique malleability to beat it until it was extremely thin, creating gold leaf, and then applied it to the wood of statues to create a radiant effect. Bronze is made from a combination of copper and tin, both materials that also often appear in porphyry deposits. Both gold and copper would have been available because they were mined within ancient Egypt, mainly sourced from the Eastern Desert area and the Sinai Peninsula. One mining location that may have been used for the gold in this piece is the Bir Umm Fawakhir site in the Eastern Desert. The tin needed to make bronze could not have been found in Egypt and instead was most likely imported from the mines of Crete or Cyprus.
Patrick Sullivan ’26
The Pairpoint Glass Company, an American glass manufacturer founded in 1837 in South Boston, Massachusetts, is the oldest operating glass company in the United States. Pairpoint was responsible for producing many uranium glass pieces in the United States during its height of popularity between the mid-nineteenth century and the 1920s. Uranium glass household items, like this example, were crafted by adding uranium, typically in oxide diuranate form, to a glass mix before melting, combining it with other natural resources such as sand and limestone. Limestone serves as a flux, lowering the viscosity of the molten glass and making it easier to work with, while the uranium imparts the striking green color. Uranium glass is easy to identify, with acidic green and yellow hues, and will fluoresce under black light.
Uranium at the turn of the century was not valued globally as a commodity. At that time, uranium was viewed as a byproduct of mining radium deposits, an integral element in the development of modern medicine. The states of Colorado and Utah alone supplied over half of the world’s radium in the early 1900s. This makes Colorado or Utah the most likely sources of the uranium used in this piece.
The use of uranium as an additive in glass dates to at least 79 CE, the date of a mosaic found in Naples, Italy, that contained yellow glass with 1% uranium oxide. Production of this glowing glass ceased abruptly in the United States during WWII as uranium salts were prohibited for commercial use, to be utilized for nuclear weapons or nuclear power instead.
Liana Krasnoff ’26 and Charlotte Lyon ’25
The Three Graces by Toshiko Takaezu (1922–2011) is made from stoneware. Stoneware is defined as a clay that, when fired to over 1200°C, becomes a nonporous solid and does not melt. The minerology of these clays can vary but they are all silicate based with mineral additions – most commonly aluminum, potassium, and oxygen. The difference between stoneware and porcelain is in the size of the particles, as stoneware is coarser than porcelain. This makes it more stable to work with before firing and more durable after firing. It is unclear where Takaezu sourced her stoneware, but Hawaii’s silicate-rich rock is a possibility, although the works were made on the Skidmore College campus.
Takaezu’s colored glazes contain silicates like quartz and feldspar. These silicates are the main constituents of granite, an igneous rock that forms deep inside the Earth as magma cools or crystallizes. Darker-colored silicates contain iron, magnesium, olivine, and pyroxene which are known to form dark rocks like gabbro and basalt. Basalts form through the cooling of mafic magma on Earth’s surface, while gabbro is an intrusive igneous rock that cools slowly.
Janel Delgado ’26 and Helen Dow ’27
Alvin Manufacturing Company, an American silver manufacturer, produced this emerald glass vase in the early 20th century. The floral details engraved into its silver decoration and scalloped edge are hallmarks of the Art Nouveau style. Its base is stamped with an Alvin trademark, and the numbers 999/1000 indicate 99.9% pure fine, or sterling, silver. The company was known for its pioneering electro-deposit technique, which used an electrical current to overlay silver onto a conductive material, thereby binding the silver to the glass.
The silver used in the vase was likely sourced from Mexico or the Western United States. Both regions have extensive ore deposits due to the tectonic plate activity in the area. Mexico and Nevada were the primary sources of silver in the United States during the late 1800s to 1910s. The green glass is made of silica sand and eskolaite. Silica sand, heated to create glass, is commonly found in coastal regions worldwide where quartz-rich rocks such as granite and sandstone have been eroded by weather and water. Eskolaite, a chromium oxide mineral primarily sourced in the Outokumpu ore deposit in eastern Finland, is responsible for the green coloration.
Giovanni Ansuini ’25 and Alisson Waldron ’27
This ceremonial owl is an object of the Zuñi tribe, of the Zuñi River Valley in New Mexico and Arizona. Their culture is centered around agriculture, is rich in tradition, and is renowned for intricate craftsmanship, especially in pottery, jewelry, and weaving. In Zuñi culture, the owl (Muhukwi) represents truth and wisdom and serves as a protector of the home.
This Zuñi owl figure was constructed of clay and decorated with various earth pigments. Clay is formed through the erosion of rocks. This results in the development of minerals such as kaolinite, a major component in clay. Clay is commonly found in sedimentary zones such as riverbeds and deltas that are composed of clastic sediment. The Zuñi people collect clay from local riverbeds and sculpt it, subsequently applying pigments for color. After this, the sculpture would be fired in a kiln. This process of sculpting and constructing is used for making both decorative objects like the ceremonial owl, as well as more practical tools like bowls and vessels.
The decorative pigments are derived from the same clays, along with mineral deposits. The Zuñi people collect materials such as soil, rocks, soot, charcoal, and iron oxides, to add patterns and color to their pottery. Natural pigments may also be extracted from plants and insects.